I read this document of the Coptic Church. (
http://www.suscopts.org/messages/lectures/misclecture6.pdf)
I get the general idea of asking the saints for intercessory prayer. I want to be clear though. What scriptual reference is there where there is intercessory prayer by the saints, specifically in the NT?
I understand that you do not pray to saints. I guess what I'm trying to grasp is that the scriptures say that Jesus ineterceeds for us so what could any saint do to improve on that or add to it?
Comments
I read this document of the Coptic Church. (http://www.suscopts.org/messages/lectures/misclecture6.pdf)
I get the general idea of asking the saints for intercessory prayer. I want to be clear though. What scriptual reference is there where there is intercessory prayer by the saints, specifically in the NT?
I understand that you do not pray to saints. I guess what I'm trying to grasp is that the scriptures say that Jesus ineterceeds for us so what could any saint do to improve on that or add to it?
I've posted this before: John 2:1-7. Again, it's just like asking anyone here on earth to pray for you.
Regarding Jesus' intercession, I think that's a different sense of the word, especially since Jesus is God as well as the Father (whom he intercedes to), so I'll leave mthat to the theological experts.
God bless you on your journey
Hey Jerry,
I think that is the key. In protestant tradition, the dead are seen as being out aside from the world. As Orthodox, those who die and are given the grace of salvation are part of the "Victorious Church." We are united through Christ. We are still one church even though they have departed. For example, Pope Shenouda is still a father of our church, even though he is not with us anymore.
So we don't see this huge "divide" called death as a separation between churches, but rather, a translocation. We are still one church, for one shepherd.
Your questions are good. I hope you continue to ask of what you do not understand, and I am certain that you will find your answer. Fr. Peter comes from an evangelical background, so he would probably be of extreme help to you. He has produced some great podcasts speaking about the difference between Orthodox and Protestant. Try this, and this.
God Bless You!
ReturnOrthodoxy
Well we definitely do not practice any form of necromancy in which we have conversations with the Saints. Sometimes, a saint will come to a person of deep faith, but it is not a summoning in which we call a saint over and speak to him. But we have faith in their love which has been completed in God, and their constant willingness to intercede for the church that they love.
We Christians are always united. We never die from unity with one another. We are one body. Being dead does not detach a person from being part of the body of Christ. If I am part of the Body of Christ, and Pope Kyrollos is also part of the body of Christ, then by what means can we be considered separated?
Also, we don't pray to a saint. We pray to God, and ask the saints to urge Him to come to our aid.
ReturnOrthodoxy
I will not cite them all but a great example is that of those slain under the altar asking God to punish the evil people. This means that the saints do know what is happening on earth though they are in paradise.
This is why we ask the saints to pray for us so that the Lord may have compassion on us.