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The Divinity of Christ
hi,
i am in a servants prep class i need some help from my assignment...can anyone help me with finding a verse in the Bible that prooves the divinity of Christ...i tried about every Bible website and i couldnt find a single verse about the divinity of Christ..can anyone help me plz plz plz :-[
thank you so much
i am in a servants prep class i need some help from my assignment...can anyone help me with finding a verse in the Bible that prooves the divinity of Christ...i tried about every Bible website and i couldnt find a single verse about the divinity of Christ..can anyone help me plz plz plz :-[
thank you so much
Comments
Again, God blessed us with H.H. that H.H. wrote so many books to make us prepared....
Here you go my bro,
http://tasbeha.org/content/hh_books/Divofchr/
Exodus 3:14 - God says "I AM who I AM" - John 8:58 - Jesus says "Before Abraham was, I AM" in reference to Himself.
Deut. 4:2; 12:32 - the Lord God commands that we not add or take away from His word - Rev. 22:18-19 - Jesus so commands us not to add or take away from His word.
Deut. 32:39; 1 Sam. 2:6 - the Lord kills and makes alive again and raises up - John 5:21 - the Son raises and gives life.
Deut. 32:39 - neither is there any that can deliver out of God's hand - John 10:28 - nor shall any pluck out of Jesus' hand.
Deut. 32:43 - rejoice, ye heavens, with Him, and let all the angels of God worship Him - Heb. 1:6 - the "Him" is Jesus the Son.
2 Sam. 22:3 - God is the horn of salvation - Luke 1:68-69 - Jesus is the horn of salvation.
Psalm 19:7 - the law of the Lord is perfect - Gal. 6:2 - fulfill the law of Christ.
Psalm 24:10 - the Lord is the King of glory - 1 Cor. 2:8 - Jesus is the Lord of glory.
Psalm 45:7 - Therefore God, your God, has anointed you. God calls someone else God. This someone else is His eternally begotten Son - Heb. 1:9 - Therefore God, your God, has anointed you. cf. Heb. 1:8, 10.
Psalm 62:12 - the Lord God renders to each according to his work - Matt. 16:27; Rev. 22:12 - Jesus so renders to each according to his work.
Psalm 71:5 - the Lord God is our hope - 1 Tim. 1:1 - the Lord Jesus Christ who is our hope.
Psalm 97:9 - the Lord God is above all - John 3:31 - Jesus is above all.
Psalms 110:1 - the Lord (Yahweh) said to my Lord - Jesus = Yhwh - Acts 2:34-36 - God has made Jesus both Lord and Christ.
Psalm 148:1-2 - the angels worship the Lord God - Heb. 1:6 - the angels worship Jesus. Only God is worshiped.
Prov. 3:12 - who the Lord loves He corrects - Rev. 3:19 - who Jesus loves He corrects.
Isaiah 7:14 - a virgin will bear a Son named Emmanuel which means "God is with us" - Matt. 1:23 - this Son is Jesus Christ, God in the flesh.
Isaiah 9:6 - the child to be born shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Isaiah 25:8 - God swallows up death in victory - 2 Tim. 1:10 - Jesus abolishes death and brings life and immortality.
Isaiah 40:8 - the Word of God shall stand forever - Matt. 24:35 - the Words of Jesus shall not pass away.
Isaiah 42:8 - God gives His glory to no other - John 17:5; Heb. 1:3 - yet Jesus has the same glory as the Father.
Isaiah 43:14 - the Lord God is redeemer - Titus 2:14 - Jesus is the redeemer.
Isaiah 44:6 - the Lord God is the first and the last - Rev. 1:17; 2:8; 22:13 - Jesus is the first and the last.
Isaiah 45:19 - I, the Lord God, did not speak in secret - John 18:20 - Jesus said "I have said nothing secretly."
Isaiah 45:23 - to God, every knee shall bow and every tongue swear. Phil. 2:10-11 - at Jesus' name every knee should bow and tongue confess.
Isaiah 48:17 - God is the Holy One - Acts 3:14 - Jesus is the Holy One.
Isaiah 60:19 - God is everlasting light - Revelation 21:23 - Jesus the Lamb is eternal light.
Jer. 17:10 - the Lord searches the hearts and repays us according to our deeds - Rev. 2:23 - Jesus searches the hearts and repays us according to our deeds.
Ezek. 1:26-28; Daniel 7:9 - God's glorious appearance - Rev. 1:13-16 - Jesus' glorious appearance.
Ezek. 34:11-31 - God the Father is the shepherd of the flock - John 10:7-29 - Jesus is the shepherd of the flock.
Ezek. 34:16 - God seeks to save that which was lost - Luke 19:10 - Jesus seeks to save that which was lost.
Ezek. 34:17 - God judges between cattles, rams and goats - Matt. 25:32 - Jesus judges and separates the goats from the sheep.
Ezek. 43:2 - God's voice was like a noise of many waters - Rev. 1:15 - Jesus' voice was like the sound of many waters.
Dan. 2:47 - the Lord is the God of gods and the Lord of Lords - Rev. 17:14 - Jesus the Lamb is the Lord of Lords.
John 1:1 - John writes, "the Word was God." This is clear evidence of Jesus Christ's divinity. (Note: in the Jehovah's bible, the passage was changed to "Word was a god." This is not only an embarassing attempt to deny the obvious divinity of Christ, but it also violates the first commandment and Isaiah 43:10 because it acknowledges that there is more than one God).
John 1:2-3 - He (the Word) was in the beginning with God and all things were made through Him (the Word who was God).
John 1:14 - the Word (who is God) became flesh (Jesus) and dwelled among us, full of grace and truth.
John 1:18 - the Greek word for "only-begotten" is "monogenes" which means unique, only member of a kind. It does not mean created.
John 1:51 - the angels of God - Matt. 13:41 - Son of Man's angels; 2 Thess. 1:7 - Jesus will be revealed from heaven with His angels.
John 3:5 - Jesus says without baptism one cannot enter into the Kingdom of God - Col. 1:13 - Paul says this is Jesus' Kingdom.
John 6:68-69 - Peter confesses that Jesus is the Son of God who has the words of eternal life.
Acts 2:36 - God has made Jesus both Lord and Christ - Acts 4:24 - Sovereign Lord who made heaven and earth. This means Jesus is God.
Acts 3:15 - Peter said the men of Israel "killed the Author of Life." This can only be God - Acts 14:15 - who made all things.
Acts 20:28 - to care for the Church of God which He obtained with His own blood. This means God shed His blood. When? When He died on the cross. This means Jesus is God.
Rom. 1:1 - Paul is an apostle of the Gospel of God - Rom. 15:19 - Paul preached the Gospel of Christ.
Rom. 7:22 - Paul says he delights in the law of God - Gal. 6:2 - Paul says fulfill the law of Christ.
Rom. 8:9 - Paul refers to both the Spirit of God and the Spirit of Christ.
Rom. 9:5 - Jesus Christ is God over all, blessed forever.
Rom. 11:36 - God for from Him through Him and to Him are all things - Heb. 2:10 - Jesus for whom and by whom are all things.
1 Cor. 15:9 - Paul says he persecuted the Church of God - Matt. 16:18; Rom. 16:16 - it is the Church of Jesus Christ.
1 Cor. 15:28 - God may be all in all - Colossians 3:11 - Christ is all and in all.
Gal. 1:5 - God the Father to whom be the glory forever - 2 Peter 3:18 - to Jesus Christ be the glory both now and forever.
Phil. 2:6-7 - Jesus was in the form of God, but instead of asserting His equality with God, emptied Himself for us.
Col. 1:15 - Jesus is the image of the invisible God, the "firstborn" of all creation. The Greek word for "first-born" is "prototokos" which means eternal preexistence (it never means created).
Col. 1:26 - God's saints - 1 Thess. 3:13 - at the coming of Jesus Christ with all His saints.
Col. 2:9 - in Jesus Christ the whole fullness of deity dwells bodily. He is the whole and entire fullness of the indivisible God in the flesh.
Titus 1:1 - Paul says he is a servant of God - Rom. 1:1 - Paul says he is a servant of Jesus Christ.
Titus 1:3-4 - God our Savior = Christ our Savior = Jesus Christ is God.
Titus 2:11 - the grace of God that has appeared to save all men - Acts 15:11 - through the grace of Jesus we have salvation.
Titus 2:13 - we await our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.
Titus 3:4 - 3:6 - great God and Savior Jesus Christ = God our Savior = Jesus Christ our Savior = Jesus is God.
Heb. 1:6 - when God brings His first-born into the world, let all the angels of God worship Him. Only God is worshiped.
Heb. 1:8 - God calls the Son "God." But of the Son He says, "Thy Throne Oh God is forever and ever."
Heb. 1:9 - God calls the Son "God." "Therefore, God, Thy God has anointed Thee."
Heb. 1:10 - God calls the Son "Lord." "And thou, Lord, didst found the earth in the beginning and the heavens are your work."
Heb. 13:12 - Paul says Jesus sanctifies the people with His blood - 1 Thess. 5:23 - the God of peace sanctifies the people.
2 Peter 1:1 - to those who have obtained a faith of equal standing in the righteousness of our God and Savior Jesus Christ.
1 John 5:20 - "that we may know Him who is true, in His Son Jesus Christ. This is the true God and eternal life."
Jude 4 - Jude calls Jesus Christ our only Master and Lord. Our only Master and Lord is God Himself.
Rev. 2:8 - the angel of the church in Smyrna wrote, "The words of the First and the Last, who died and came to life." See Isa. 44:6.
Rev. 22:6 - the Lord God sends angels - Rev. 22:16 - Jesus sends angels.
Matt. 4:7; Luke 4:12 - Jesus tells satan, "you shall not tempt the Lord your God" in reference to Himself.
Matt. 5:21-22; 27-28; 31-32; 33-34; 38-39; 43-44 - Jesus makes Himself equal to God when He declares, "You heard it said...but I say to you.."
Matt. 7:21-22; Luke 6:46 - not everyone who says to Jesus, "Lord, Lord." Jesus calls Himself Lord, which is God.
Matt. 9:2; Mark 2:5; Luke 5:20; 7:48 - Jesus forgives sins. Only God can forgive sins.
Matt. 12:8; Mark 2:28; Luke 6:5 - Jesus says that He is "Lord of the Sabbath." He is the Lord of God's law which means He is God.
Matt. 18:20 - Jesus says where two or three are gathered in His name, there He is in the midst of them.
Matt. 21:3; Luke 19:31,34 - Jesus calls himself "Lord." "The Lord has need of them."
Matt. 26:64; Mark 14:62; Luke 22:70 - Jesus acknowledges that He is the Son of God.
Matt. 28:20 - Jesus said He is with us always, even unto the end of the world. Only God is omnipresent.
Mark 14:36 - Jesus calls God "Abba," Aramaic for daddy, which was an absolutely unprecedented address to God and demonstrates Jesus' unique intimacy with the Father.
Luke 8:39 - Luke reports that Jesus said "tell how much God has done for you." And the man declared how much Jesus did.
Luke 17:18 - Jesus asks why the other nine lepers did not come back to give praise to Him, God, except the Samaritan leper.
Luke 19:38,40 - Blessed is He who comes in the name of the Lord. If these were silent, the very stones would cry out.
John 5:18 - Jesus claimed to be God. The Jews knew this because Jesus called God His Father and made Himself equal to God. This is why Jesus was crucified.
John 5:21-22 - Jesus gives life and says that all judgment has been given to Him by the Father.
John 5:23 - Jesus equates Himself with the Father, "whoever does not honor the Son does not honor the Father who sent Him."
John 6:38 - Jesus says, "For I have come down from heaven."
John 8:12 - Jesus says "I am the light of the world." - 1 John 1:5 - God is light and in him there is no darkness at all.
John 8:19 - Jesus says, "if you knew me, you would know my Father also."
John 8:23 - Jesus says that He is not of this world. Only God is not of this world.
John 8:58 - Jesus says, "Before Abraham was, I AM." Exodus 3:14 - "I AM" means "Yahweh," which means God.
John 10:18 - Jesus says He has the power to lay down His life and take it up again - Gal. 1:1 - God raised Jesus to life.
John 10:30 - Jesus says, "I and the Father are one." They are equal. The Jews even claimed Jesus made Himself equal to God. Jesus' statement in John 14:28, "the Father is greater than I," cannot contradict John 10:30 (the Word of God is never in conflict). Jesus' statement in John 14:28 simply refers to His human messianic role as servant and slave, which He, and not the Father or the Holy Spirit, undertook in the flesh.
John 10:36 - again, Jesus claims that He is "the Son of God."
John 10:38; 14:10 - "the Father is in me and I am in the Father" means the Father and Son are equal.
John 12:45 - Jesus says, "He who sees Me sees Him who sent Me." God the Father is equal to God the Son.
John 13:13 - Jesus says, "You call me Teacher and Lord and you are right for so I AM."
John 14:6 - Jesus says "I am the way, and the truth and the life." Only God is the way, the truth and the life.
John 16:15 - Jesus says, "all things that the Father has are Mine." Jesus has everything God has which makes Him God.
John 16:28 - Jesus says that "He came from the Father and has come into the world."
John 17:5,24 - Jesus' desire is for us to behold His glory which He had before the foundation of the world.
John 20:17 - Jesus distinguishes His relationship to the Father from our relationship by saying "My Father and your Father."
Rev. 1:8 - God says He is the "Alpha and the Omega." In Rev. 22:13, Jesus also says He is the "Alpha and Omega, the First and the Last, the beginning and the end." The only possible conclusion one can reach is that Jesus is equal to the Lord God.
Rev. 1:17 - Jesus says again, "I am the First and the Last." This is in reference to the God prophesied by Isaiah in Isaiah 44:6, 41:4, 48:12.
Rev. 1:18 - Jesus, the First and the Last, also says "I died, and behold, I am alive for evermore." When did God ever die? He only did in the humanity of Jesus Christ our Lord and God.
Rev. 2:8 - Jesus again says, "The words of the First and the Last, who died and came to life." When did God die and come to life? In our Lord and Savior Jesus Christ.
Matt. 1:23; Mark 1:27,35 - Jesus was conceived in the virginal womb of the Blessed Mother.
Matt. 3:16-17; Mark 1:10-11; John 1:32 - God's Spirit descends upon Jesus and the Father declares Jesus to be His Son.
Matt. 4:23-24; 9:35;15:30; Mark 1:34; 3:10; 6:5; Luke 4:40; 7:10; 13:13; 14:4; John 4:52 - Jesus miraculously cures illness and disease.
Matt. 7:35 - Jesus cures a deaf person with a speech impediment.
Matt. 8:3; Mark 1:41; Luke 5:13; 17:14 - Jesus cures leprosy.
Matt. 9:21-22; Mark 5:27-34; Luke 8:44 - the hem of Jesus' cloak cures the woman with the hemorrhage. See also Matt. 14:36.
Matt. 8:13; 9:7; Mark 2:9; Luke 5:25 - Jesus cures those who are paralyzed.
Matt. 8:15; Mark 1:31; Luke 4:39 - Jesus cures Peter's mother-in-law's fever.
Matt. 8:26; Mark 4:39; Luke 8:24 - Jesus calms the storm. Even the wind and sea obey Him.
Matt. 8:32; 9:33; 12:22; 15:28; 17:18; Mark 1:26,34; 3:11; 5:13; 7:30; 9:26; Luke 4:35,41; 8:33; 9:42; 11:14 - Jesus has power over demons.
Matt. 9:4; 12:25; Luke 6:8; 11:17 - Jesus knows people's thoughts.
Matt. 9:25; Mark 5:24; John 11:44 - Jesus raises people from the dead.
Matt. 9:30; 12:22; 20:34; 21:14; Mark 8:25; 10:52; Luke 7:21; 18:42; John 9:11 - Jesus cures the blind.
Matt. 12:13; Mark 3:5; Luke 6:10 - Jesus cures the man with the withered hand.
Matt. 14:19-20; 5:36-37; Mark 6:41-42; 8:7-8; Luke 9:16-17; John 6:11 - Jesus multiplies the loaves and fish and feeds the crowd of thousands.
Matt. 14:26; Mark 6:48; John 6:19 - Jesus walks on water.
Matt. 15:21; 16:21; 17:9,22; 20:18-19; 26:2; Mark 10:33-34; Luke 9:44; 17:25; 18:32-34 - Jesus predicts His passion.
Matt. 17:2; Mark 9:2; Luke 9:29 - Jesus is transfigured in glory.
Matt. 17:27 - Jesus miraculously has a shekel appear in the mouth of a fish.
Matt. 21:2-3; Mark 11:2; Luke 19:30 - Jesus predicts that a colt would be available for Him.
Matt. 21:19; Mark 11:14,20 - Jesus curses the fig tree and it withers.
Matt. 24:34; Mark 13:2; Luke 21:32 - Jesus predicts the fall of Jerusalem which occurred in 70 A.D.
Matt. 26:21-25; Mark 14:18-20; Luke 22:21; John 13:21,26 - Jesus predicts Judas' betrayal.
Matt. 26:26-28; Mk. 14:22,24; Lk 22;19-20; 1 Cor. 11:24-25 - Jesus changes bread and wine into His body and blood.
Matt. 26:34; Mark 14:30; Luke 22:34; John 13:38 - Jesus predicts Peter's denial.
Matt. 27:51-54; Mark 15:38-39 - supernatural events occur at Jesus' death.
Matt. 28:9; Mark 16:9,12,14; Luke 7:14-15; 8:54-55; 24:5,31,36; John 20:14,19,26; 21:1-14 - Jesus rises from the dead.
Mark 14:13; Luke 22:10 - Jesus predicts that a man carrying a jug of water will show them the furnished room for the Passover.
Mark 16:19; Luke 24:51 - Jesus ascends into heaven.
Luke 2:13-14 - the angels praise Jesus' birth.
Luke 5:7; John 21:6 - Jesus directs the miraculous catch of fish.
Luke 24:31 - Jesus has the ability to vanish out of sight.
John 2:9 - Jesus changes water into wine.
John 13:36; 21:18 - Jesus predicts Peter's death. Peter was martyred in Rome around 67 A.D.
John 20:19,26 - Jesus has the ability to appear even when the doors are locked.
Rev. 4:9-11; 5:8,12-14; 7:11-12 - both Jesus and the Father are worshiped. The Greek word for worship is "proskuneo" which always means the worship of God.
Matt. 2:2,11 - the magi who came to see the newborn Jesus came to worship Him.
Matt. 8:2 - a leper came to Jesus and worshiped Him without rebuke.
Matt. 14:33 - the apostles who were in the boat worshiped Jesus without rebuke.
Matt. 28:9 - Jesus' disciples took His feet and worshiped Him without rebuke.
Matt. 28:17 - Jesus' disciples saw Him and then worshiped Him.
Mark 5:6 - the man with the unclean spirit ran to Jesus and worshiped Him.
Luke 1:11 - Mary accepts Elizabeth's declaration "the Mother of my Lord" = the Mother of my God (Elizabeth used the word "Adonai" which means "Lord God").
Luke 24:52 - as Jesus ascended into heaven, the apostles worshiped Him.
John 9:38 - the blind man who was cured by Jesus worshiped Him.
John 20:28 - Jesus accepts Thomas' statement "My Lord and my God!" Literally, "the Lord of me and the God of me!" (in Greek, "Ho Kurios mou kai ho Theos mou").
from:
scripturecatholic.com/jesus_christ_divinity.html
"Ignatius, also called Theophorus, to the Church at Ephesus in Asia . . . predestined from eternity for a glory that is lasting and unchanging, united and chosen through true suffering by the will of the Father in Jesus Christ our God" (Letter to the Ephesians 1 [A.D. 110]).
"For our God, Jesus Christ, was conceived by Mary in accord with God’s plan: of the seed of David, it is true, but also of the Holy Spirit" (ibid., 18:2).
"[T]o the Church beloved and enlightened after the love of Jesus Christ, our God, by the will of him that has willed everything which is" (Letter to the Romans 1 [A.D. 110]).
Aristides
"[Christians] are they who, above every people of the earth, have found the truth, for they acknowledge God, the Creator and maker of all things, in the only-begotten Son and in the Holy Spirit" (Apology 16 [A.D. 140]).
Tatian the Syrian
"We are not playing the fool, you Greeks, nor do we talk nonsense, when we report that God was born in the form of a man" (Address to the Greeks 21 [A.D. 170]).
Melito of Sardis
"It is no way necessary in dealing with persons of intelligence to adduce the actions of Christ after his baptism as proof that his soul and his body, his human nature, were like ours, real and not phantasmal. The activities of Christ after his baptism, and especially his miracles, gave indication and assurance to the world of the deity hidden in his flesh. Being God and likewise perfect man, he gave positive indications of his two natures: of his deity, by the miracles during the three years following after his baptism, of his humanity, in the thirty years which came before his baptism, during which, by reason of his condition according to the flesh, he concealed the signs of his deity, although he was the true God existing before the ages" (Fragment in Anastasius of Sinai’s The Guide 13 [A.D. 177]).
Irenaeus
"For the Church, although dispersed throughout the whole world even to the ends of the earth, has received from the apostles and from their disciples the faith in one God, Father Almighty, the creator of heaven and earth and sea and all that is in them; and in one Jesus Christ, the Son of God, who became flesh for our salvation; and in the Holy Spirit, who announced through the prophets the dispensations and the comings, and the birth from a Virgin, and the passion, and the resurrection from the dead, and the bodily ascension into heaven of the beloved Christ Jesus our Lord, and his coming from heaven in the glory of the Father to reestablish all things; and the raising up again of all flesh of all humanity, in order that to Jesus Christ our Lord and God and Savior and King, in accord with the approval of the invisible Father, every knee shall bend of those in heaven and on earth and under the earth . . . " (Against Heresies 1:10:1 [A.D. 189]).
"Nevertheless, what cannot be said of anyone else who ever lived, that he is himself in his own right God and Lord . . . may be seen by all who have attained to even a small portion of the truth" (ibid., 3:19:1).
Clement of Alexandria
"The Word, then, the Christ, is the cause both of our ancient beginning—for he was in God—and of our well-being. And now this same Word has appeared as man. He alone is both God and man, and the source of all our good things" (Exhortation to the Greeks 1:7:1 [A.D. 190]).
"Despised as to appearance but in reality adored, [Jesus is] the expiator, the Savior, the soother, the divine Word, he that is quite evidently true God, he that is put on a level with the Lord of the universe because he was his Son" (ibid., 10:110:1).
Tertullian
"God alone is without sin. The only man who is without sin is Christ; for Christ is also God" (The Soul 41:3 [A.D. 210]).
"The origins of both his substances display him as man and as God: from the one, born, and from the other, not born" (The Flesh of Christ 5:6–7 [A.D. 210]).
"That there are two gods and two Lords, however, is a statement which we will never allow to issue from our mouth; not as if the Father and the Son were not God, nor the Spirit God, and each of them God; but formerly two were spoken of as gods and two as Lords, so that when Christ would come, he might both be acknowledged as God and be called Lord, because he is the Son of him who is both God and Lord" (Against Praxeas 13:6 [A.D. 216]).
Origen
"Although he was God, he took flesh; and having been made man, he remained what he was: God" (The Fundamental Doctrines 1:0:4 [A.D. 225]).
Hippolytus
"Only [God’s] Word is from himself and is therefore also God, becoming the substance of God" (Refutation of All Heresies 10:33 [A.D. 228]).
Hippolytus of Rome
"For Christ is the God over all, who has arranged to wash away sin from mankind, rendering the old man new" (ibid., 10:34).
Novatian
"If Christ was only man, why did he lay down for us such a rule of believing as that in which he said, ‘And this is life eternal, that they should know you, the only and true God, and Jesus Christ, whom thou hast sent?’ [John 17:3]. Had he not wished that he also should be understood to be God, why did he add, ‘And Jesus Christ, whom thou hast sent,’ except because he wished to be received as God also? Because if he had not wished to be understood to be God, he would have added, ‘And the man Jesus Christ, whom thou hast sent;’ but, in fact, he neither added this, nor did Christ deliver himself to us as man only, but associated himself with God, as he wished to be understood by this conjunction to be God also, as he is. We must therefore believe, according to the rule prescribed, on the Lord, the one true God, and consequently on him whom he has sent, Jesus Christ, who by no means, as we have said, would have linked himself to the Father had he not wished to be understood to be God also. For he would have separated himself from him had he not wished to be understood to be God" (Treatise on the Trinity 16 [A.D. 235]).
Cyprian of Carthage
"One who denies that Christ is God cannot become his temple [of the Holy Spirit] . . . " (Letters 73:12 [A.D. 253]).
Gregory the Wonderworker
"There is one God, the Father of the living Word, who is his subsistent wisdom and power and eternal image: perfect begetter of the perfect begotten, Father of the only-begotten Son. There is one Lord, only of the only, God of God, image and likeness of deity, efficient Word, wisdom comprehensive of the constitution of all things, and power formative of the whole creation, true Son of true Father, invisible of invisible, and incorruptible of incorruptible, and immortal of immortal and eternal of eternal. . . . And thus neither was the Son ever wanting to the Father, nor the Spirit to the Son; but without variation and without change, the same Trinity abides ever" (Declaration of Faith [A.D. 265]).
Arnobius
"‘Well, then,’ some raging, angry, and excited man will say, ‘is that Christ your God?’ ‘God indeed,’ we shall answer, ‘and God of the hidden powers’" (Against the Pagans 1:42 [A.D. 305]).
Lactantius
"He was made both Son of God in the spirit and Son of man in the flesh, that is, both God and man" (Divine Institutes 4:13:5 [A.D. 307]).
"We, on the other hand, are [truly] religious, who make our supplications to the one true God. Someone may perhaps ask how, when we say that we worship one God only, we nevertheless assert that there are two, God the Father and God the Son—which assertion has driven many into the greatest error . . . [thinking] that we confess that there is another God, and that he is mortal. . . . [But w]hen we speak of God the Father and God the Son, we do not speak of them as different, nor do we separate each, because the Father cannot exist without the Son, nor can the Son be separated from the Father" (ibid., 4:28–29).
Council of Nicaea I
"We believe in one Lord, Jesus Christ, the only-begotten Son of God, God from God, light from light, true God from true God, begotten, not made, one in being with the Father. Through him all things were made" (Creed of Nicaea [A.D. 325]).
"But those who say, ‘There was a time when he [the Son] did not exist,’ and ‘Before he was born, he did not exist,’ and ‘Because he was made from non-existing matter, he is either of another substance or essence,’ and those who call ‘God the Son of God changeable and mutable,’ these the Catholic Church anathematizes" (Appendix to the Creed of Nicaea [A.D. 325]).
Patrick of Ireland
"Jesus Christ is the Lord and God in whom we believe, and whose coming we expect will soon take place, the judge of the living and the dead, who will render to everyone according to his works" (Confession of St. Patrick 4 [A.D. 452]).
from:
catholic.com/library/Divinity_of_Chirst.asp
;D
Mike